Misanthropy -- hatred, contempt, or intolerance of humanity
One who is characterized by this is a misanthrope; adjectivally, misanthropic.
Saint Kevin |
One who is characterized by this is a misogynist;
These are good words to know when talking about Saint Coemgen, also called Saint Kevin. He was apparently the first in Ireland to be called Kevin, translated as "he of blessed birth." The name was suggested by an angel, but confirmed when his mom delivered without any labor pains.
Kevin grew up to be a misanthropist and a misogynist. Although he had been ordained as a priest, he moved to the wilderness of Glendalough ("valley between two lakes") to get away from people. He selected a stone age tomb -- more of a cave, really -- as his abode. He wore only the skins of animals that died of natural causes and lived on the food he could gather in the area. A woman named Cathleen wandered up there and took a shine to him. Love is blind, right? And probably has a poor sense of smell, too. Anyway, he didn't want the attention, or worse, the temptation, so he took a bunch of stinging nettles and beat her with them.
artwork by Catherine Ryan |
By the way, all the pen-and-ink portraits of Saint Kevin are by an Irish artist named Catherine Ryan. You can find her work here. As always, the art is used without permission and would be removed if the artist objected to its use.
In another classically misogynistic incident, a local king's ex-wife (he divorced her for a younger woman) became a vengeful witch. She killed the king's first two children by the new wife, so the third was placed in Kevin's care. He seems like a good surrogate father, right? Well the witch Dassan tracked the child down and began casting spells their way. She was on the top of a hill, and we all know the value of the high ground in a duel. Kevin, however, had powers; he hit her with a bolt of power (Kamehameha Wave?) that sent her corpse flying down into the next valley, thereafter named Glendassan.
artwork by Catherine Ryan |
Later, when he was living in his cave, he took to walking into the lake to pray. When he first settled in the region, there had been a lake monster that ate people, especially people who came to attach themselves to this holy hermit. Kevin didn't mind the monster's appetite, but word got around and pretty soon there was a torch-and-hayfork mob coming for the monster's head. Preferring animals to people, Kevin interceded, suggesting that the monster could have the smaller of the two lakes. Moreover, it survived by devouring the sickness of the cows that went to the lake to drink; not the sick cows, but somehow it sustained itself by removing their illnesses.
artwork by Catherine Ryan |
But let's return to his habit of praying in the lake. He would stand with the frigid water up to his chest and read from his breviary for hours. One day he dropped the breviary, but an otter swam to the bottom and came up with it. The book was dry and unharmed, and from that point forward, the otter would occasionally catch fish for Kevin to supplement his herbal diet.
A cow wandered up to him while he was praying on land once and licked his feet. They were probably like grubby salt licks, except of course they were blessed. The next day, the cow produced an abundant supply of milk. The farmer followed it to see what pastured had made it so productive, but of course he discovered the saint instead of exceptional land. The saint implored him not to betray his presence, fearing an influx of disciples with no monster to which to feed them. The farmer blabbed, the disciples fluxed in, and Kevin was forced to open a monastery and think about someone's salvation other than his own.
No comments:
Post a Comment